Addendum to Hebrew Yisraelites and Atonement – A Message to Christians
By Yehudah Benyamin ben Yisrael
Sept 2008
As a Torah based Yisraelite since
the penning of this article in 1999, I still receive questions from people
asking me, “How are the sins of Torah based Yisraelites
atoned for since they reject the New Testament that teaches Jesus or Yahoshua died and made atonement for sins and for all
time?” For the sake of our Hebrew Yisraelite brethren
that refer to the personage written about in the New Testament, I will refer to
him as Yahoshua, although personally I see no
difference.
The New Testament teaches that when Yahoshua
died, that he became immortal, i.e., able to disappear and appear at will.
2
Timothy 1:10 “but now has been revealed by the appearing of our
Savior Yahoshua Ha Masheakh,
who abolished death and brought life and immortality to light through the
gospel”.
1
Timothy 6:16 “who alone possesses immortality and
dwells in unapproachable light, whom no man has seen or can see. To Him be
honor and eternal dominion! Amen”
Ok so he was according to Paul “immortal” and dwells in
“unapproachable light whom no man has seen nor can see.” But his disciples saw
and touched him after he was resurrected in the tomb?
So when was he dwelling in unapproachable light? When he accended? If so, then how will the world see him coming on
the clouds of heaven with HIS angels? I thought immortals dwelled in
unapproachable light that no man has seen or can see?
Mathew 24:30 “And then shall appear the sign of the
Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man
coming in the clouds of heaven with power and great glory.”
The reason the New Testament verses are cited here is
because the premise is that Yahoshua gave his life as
a sacrifice for sin and became an immortal in human flesh.
Ephesians 5:2 “And walk in love, as Christ also hath loved us, and hath given himself
for us an offering and a sacrifice to
God for a sweetsmelling savour.”
Humm?? A sweet
smelling savour?? I though his body was put in a
tomb??
Anyway,
The book of Hebrews correlates the law of the Day of
Atonement to support the premise that Yahoshua was
the ultimate atonement for sins and offered himself, thereby, completely eliminating
the need for a bull or a goat or their blood being sprinkled inside the holy of
holies to atone for sins.
Heb 9:11 “But Christ being come an high priest of good things
to come, by a greater and more perfect tabernacle, not made with hands, that is
to say, not of this building;”
9:12 Neither by the blood of goats
and calves, but by his own blood he entered in once into the holy place, having
obtained eternal redemption [for us].
9:13 For if the blood of bulls and of goats, and the
ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
9:14 How much more shall the blood of Christ, who through the eternal Spirit
offered himself without spot to God, purge your conscience from dead works to
serve the living God?
Clearly the New Testament is teaching that the offering of
himself (Yahoshua,) (to the Most High,) made the law
of the sin offering or sacrifice or atonement
no longer necessary. This thought is why Christians and Messianic Hebrew
Yisraelites challenge Torah based Yisraelites
on how we atone for our sins. This thought is the basis.
Here is what the LAW says:
Lev 6:30 And no sin
offering, whereof [any] of the blood is brought into the tabernacle of the
congregation to reconcile [withal] in the holy [place], shall be eaten: it
shall be burnt in the fire.
The Most High says he does not change and that his LAW IS
PERFECT.
Deuteronomy 32:4 He is the Rock, his
work is perfect: for all his ways are judgment: a Elohim
of truth and without iniquity, just and right is he.
Malachi 3:6 For I am YHWH, I change not; therefore ye sons of Jacob
are not consumed.
2 Samuel 22:31 As for YHWH, his way is perfect; the word of
YHWH is tried: he is a buckler to all them that trust
in him.
Psalms 19:7 The
law of YHWH is perfect, converting the soul: the testimony of YHWH is
sure, making wise the simple.
If according to the New Testament, Yahoshua’s
death “obtained eternal redemption” and cleansed us from our sins and his death and shed blood served as an atonement
for sin for ever, it would mean that the Creator changed the law of atonement for sins; particularly the law
governing the DAY OF ATONEMENT.
1 Peter 3:18 For Christ also died
for sins once for all, the just for the unjust, in order that He might
bring us to God, having been put to death in the flesh, but made alive in the
spirit; (NAS)
Lev 16:27 And the
bullock [for] the sin offering, and the goat [for] the sin offering, whose
blood was brought in to make atonement in the holy [place], shall [one] carry
forth without the camp; and they shall burn in the fire their skins, and their
flesh, and their dung.
The
Law required the “FLESH” OF THE SACRIFICE who’s blood
was sprinkled in the Holy of Holies; to be completely destroyed by fire.
According to Peter, Yahoshua was made alive IN THE
SPIRIT having been put to death in the FLESH. The New Testament as will be
shown, teaches Yahoshua’s body of flesh and bones WAS NOT DESTROYED and the Creator
raised his body of flesh from the grave or from the tomb. Not another human
body but the same human body of
flesh and bones that was in the tomb.
The
NT seems to contradict itself on whether Yahoshua
raised himself from the dead, or if the Most High raised him from the dead.
Him
God raised up on the third day, and
showed Him openly, not to all the people, but to witnesses chosen before by
God, even to us who ate and drank with Him after He arose from the dead. (Acts 10:40-41 NKJV)
John 2:18 NAS:
The Jews then said to Him, "What sign do You show
us as your authority for doing these things?" 19
Jesus answered them, "Destroy this temple, and in three days I will raise it up." 20 The Jews then said, "It took forty-six years
to build this temple, and will You raise it up in
three days?" 21 But He was speaking of the temple of His body.
According
to the book of Luke, Yahoshua was in human form and
not in spirit form after his resurrection.
Luke 24:39 NAS "See My hands and My feet, that it is I
Myself; touch Me and see, for a spirit
does not have flesh and bones as you see that I have."
So
according to Luke, Yahoshua was not a spirit but
flesh and bones, and by Yahoshua’s own admission, he
said he was not a spirit.
1 Peter 3:18 For Christ also died
for sins once for all, the just for the unjust, in order that He might
bring us to God, having been put to death in the flesh, but made alive in the spirit; (NAS)
So
here are some questions to my messianic hebrew
brethren.
1. If Yahoshua’s
body was not completely destroyed as the LAW commanded, then how could his shed
blood be an atonement for sin?
2. If his body of flesh and bones was shown to
his disciples ALIVE what was sacrificed?
3. Was the Most High changing His law
regarding sacrifices on the Day of Atonement for sin in that Yahoshua's death did not occur on the Day of Atonement but
during Passover?
4. Can a body of flesh and bones live
without blood in it?
5. Was it new blood? Did he only shed
some of his blood?
The claim is made by adherents of the New Testament that
there is no evidence that this would in some way nullify the sacrificial value
of Yahoshua’s death, as he could certainly appear in
human form in any body of his choosing.
However, there is no evidence that he appeared in human form
in any other body of his choosing either. The view above is conjecture and
still does not reflect the arrangement the Most High gave to the Nation of Yisrael that required the sin offering be completely
destroyed.
As Torah based Hebrew Yisraelites,
we are often asked, “How do we receive atonement since we do not sacrifice
animals?” I would ask, “How can you
claim Yahoshua died for you and atoned for your sins
when the New Testament tells us he took his body back? When it tells us HE IS
ALIVE IN THE SAME BODY OF FLESH AND BONES??”
Did he take his body back?
According
to the New Testament, Yahoshua had the authority to
TAKE BACK his sacrificed human life.
John 10:18 "No man taketh it
from me, but I lay it down of myself. I have power to lay it down, and I have
power to take it again. This commandment have I received of my Father."
If
he took his sacrificed human body back as the New Testament teaches, then how
was it a sacrifice? Is this a New Commandment?
Quite
often I hear our people say “Yahoshua followed the
law, and “he did not add to the law.”
Clearly if, as the NT says, Yahoshua said he
had the power to take it back and that he received that commandment from the
Most High, then how can it NOT be a NEW COMMANDMENT, since no where in the
Hebrew Scriptures does the Most High give such a commandment to anyone else?
Does the NT teach that the law
was changed? YES!!
Heb 7:11 If therefore perfection were by
the Levitical priesthood, (for under it the people
received the law,) what further need was there that another priest should rise
after the order of Melchisedec, and not be called
after the order of Aaron?
12 For
the priesthood being changed, there is made of necessity a
change also of the law.
The Greek word for “sacrifice” is “paradidomi and has the meaning of “to
surrender, i.e yield up, intrust,
transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up),
hazard, put in prison, recommend”, according to Strongs
Greek Dictionary.
The premise here is that Yahoshua
voluntarily “gave up,” or yielded up,” or “surrendered” his human life to cover
sins, and that his death atoned for sin through the shedding of his blood.
According to the NT the only recorded incident of Yahoshua shedding his blood is in the account of John where
the soldiers jabbed him after he had already died.
John 19:33: "But when they came to Jesus, and saw that he
was dead already, they brake not his legs:
34 "But one of the soldiers with a spear pierced his side, and
forthwith came there out blood and water.
Colossians 1:20 And, having
made peace through the blood of his cross, by him to reconcile all things unto
himself; by him, I say, whether they be things in earth, or things in heaven.
Colossians
makes the connection of the Cross with the blood.
Ok
he was already dead. His life was gone. An enemy came along
afterward and pierced his side and blood and water came out. This is suspose to be a Holy representation of shedding blood on
the Day of Atonement? To fulfill the Day of Atonement? That hardly fits the
description in the Hebrew Scriptures.
Hebrews 9:14 How much more shall the blood of Christ, who through
the eternal Spirit offered himself
without spot to God, purge your conscience from dead works to serve the
living God?
Did we forget too that the blood of the bull and goat (not
lamb) was used only to cleanse the tabernacle? Did we forget that a live goat
(not a lamb) was sent away live into the
wilderness and its blood was not shed even though the high priest confessed the
sins of the nation of Yisrael over it? Where in the
NT other than this account, is there an account that blood was shed? I thought
he was beaten and scourged? His
sacrificial body was never in the ground nor destroyed but was laid inside of a
tomb rapped in cloth and later he rose!
Here is what the New Testament teaches:
Hebrews 9:22 And almost all things
are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of
things in the heavens should be purified with these; but the heavenly things
themselves with better sacrifices than these.
24 For Christ is not entered into the holy places made with hands, which are
the figures of the true; but into heaven itself, now to appear in the presence
of God for us:
25 Nor yet
that he should offer himself often, as the high priest entereth
into the holy place every year with blood of others;
26 For then must he often have suffered
since the foundation of the world: but
now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Ok so let me get this straight.
According to the NT, blood had to
be shed to atone for sins (which is not true) and Yahoshua’s
blood was shed when he died on the stake/cross. His death became a sacrifice
because he gave up his life and his shed blood was placed on the altar in
heaven when he was pierced. But the Most High allowed him to take his
sacrificial body/life back or the Most High gave him his life/body back, but
kept the blood part of his body in heaven? No, I mean part of his blood, the
part that atoned for sins that came out of his side?. He appeared in the same
body that was sacrificed to his disciples and even explained to them he was not
a spirit being but a human being of flesh and bones.
John 20:25 "The other
disciples therefore said unto him, We have seen the LORD. But he said unto
them, Except I shall see in his hands the print of the nails, and put my finger
into the print of the nails, and thrust my hand into his side, I will not
believe.
26 And after eight days again his
disciples were within, and Thomas with them: then came Jesus, the doors being
shut, and stood in the midst, and said, Peace be unto you.
27 Then saith
he to Thomas, Reach hither thy finger, and behold my hands; and reach hither
thy hand, and thrust it into my side: and be not faithless, but believing.”
There is no mention of him
appearing in a body without the blood in it, so it would be safe to assume that
the body of flesh and bones also had blood in it. Can a human or animal live
with out blood?
Lev 17: 4 "For
[it is] the life of all flesh; the blood of it [is] for the life thereof: ..”
Since he was only in the tomb 3
days,? his body would still have blood in it.
So then we can assume that not
all of his blood was shed but only a small part of it was take to heaven to be sprinked in the Most Holy in the heavens. The part that hit
the ground when the soldiers jabbed his dead body with a spear? He kept the
rest?
Some other points I want to
mention since I am quoting the book of Hebrews.
In Hebrews
9:19-23 it claims to quote the book of Exodus as regards the sprinkling
of blood.
19 For when Moses had spoken every precept to
all the people according to the law, he
took the blood of calves and of goats, with water, and scarlet wool,
and hyssop, and sprinkled both the book, and
all the people,
21 Moreover he sprinkled with blood both
the tabernacle, and all the vessels of the ministry.
22 And almost all
things are by the law purged with blood; and without shedding of blood is no
remission.
23 It was therefore necessary that the patterns
of things in the heavens should be purified with these; but the heavenly things
themselves with better sacrifices than these.
Moses did not sprinkle the book
nor the tabernacle nor the items inside the tabernacle with blood.
Now lets read Exodus 24: 6-8
6.
And Moses took half of the blood, and put [it] in basons;
and half of the blood he sprinkled on the altar.
7 And
he took the book of the covenant, and read in the audience of the people: and
they said, All that YHWH hath said will we do, and be obedient.
8 And
Moses took the blood, and sprinkled [it] on the people, and said, Behold the blood of the covenant, which YHWH
hath made with you concerning all these words.
9 Then
went up
Exodus 30: 25-29
25 And thou shalt
make it an oil of holy ointment, an ointment compound after the
art of the apothecary: it shall be an holy anointing oil.
26 And thou shalt anoint the
tabernacle of the congregation therewith, and
the ark of the testimony,
27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
28 And the altar of burnt offering with all his vessels, and the
laver and his foot.
29 And thou shalt sanctify them, that they may be most holy: whatsoever
toucheth them shall be holy.
Here we can see that according to
the book of Exodus, the BOOK
OF THE LAW was NOT sprinkled with blood. The
tabernacle and all of its vessels were dedicated by being ANOINTED WITH HOLY OIL for dedication NOT
WITH BLOOD.
Now come on brothers and
sisters!! The book of Hebrews totally does not even come close to the
arrangement mentioned in Exodus 24. Where did the writer get the idea that
‘blood” was sprinkled on the book of the law and the tabernacle and all of the
vessels???? Where does it say that???? And yet you trust your salvation to what
is said in this NT book about Yashoshua regarding his
blood being shed?!! Who gave the writer of the book of Hebrews the authority to
ADD to what was written in the Torah???
Here is another one.
Hebrews
10:1 For the law having a shadow of
good things to come, [and] not the very image of the things, can never
with those sacrifices which they offered year by year continually make the
comers thereunto perfect.
Where in the Holy Scriptures
(Hebrew Scriptures) is that taught? That Law was a shadow? That the Law could
never make comers perfect?
Psalms 19:7 "The law of YHWH
is perfect, converting the soul: the testimony of YHWH is sure, making wise the
simple."
Deut 18:13 "Thou shalt be perfect with YHWH thy Power.
Lev 19:2 "Speak unto all the
congregation of the children of Israel, and say unto them, Ye shall be holy:
for I YHWH your Power am holy."
Again, I ask, “Who gave the writer of the book
of Hebrews the authority to ADD to what is written in the Torah???
The Sacrificial
Hoax
It was necessary for the writers
of the New Testament to establish the need for Yahoshua
to die for sins but they do not do a very good job because his body was not
destroyed. The account of him actually shedding blood was an unholy act not
mentioned in the books of Matthew, Mark or Luke and we are led to believe that
unholy act purge or atoned for the sins of the world. Thus, the way to
accomplish Yahoshua’s death as being a factor, was to
distort the law and claim the law required blood as the only means to atone for
sin and that Yahoshua’s death accomplished that.
The NT also erroneously makes the
claim that according to the law, all things had to be purged by blood. It
attempts to add support for this by declaring this was done in the covenant
with the Most High by referencing Exodus 24: 6-8. However, as we have seen,
with the exception of half of the blood being sprinkled on the altar, the tabernacle and all in it were not sprinkled or purged with blood, as
the Book of Hebrews claims and neither was the book of the law. The Book of Hebrews once again fabricates the arrangement of the Most
High.
Matt 26:28
"For this is my blood of the new testament, which is shed for many for the remission of
sins.
The Greek word used here for
"shed" is ek-kheh'-o, or ekcheo which means: "(to pour); to pour forth;
figuratively, to bestow:--gush (pour) out, run greedily (out), shed (abroad, forth),
spill.
By it’s own record, the NT failed
to show a shedding of blood by its very own definition with the exception of
the book of John and missing in all of the other gospel accounts. The NT wants
the reader to equate “shedding blood” with the unholy act of his stabbing after
he was already dead. A RANDOM ACT. In this case Yahoshua’s
blood that was supposedly used to atone for sin after the soldier stabbed his
side after he had already died. It wants us to assume that this was the blood
that atoned for the sins of all mankind. That is absurd.
As the story goes, Yahoshua entered into the Most
Holy now in the invisible heavens to do the real thing the law only was a
shadow of. The problem is it’s not a shadow at all. The NT makes Yahoshua a High Priest, a Prophet and a King, nullifying
the need for a High Priest of the line of Levi and also a King of the line of
David.
The NT idea
that jc/y can be both High Priest and King it totally
absurd. When in the history of Israel was a High Priest made King? When in the
history of Israel was a King also a High Priest? Either you are from Yehudah or
from Levi, You cannot be from both.They try to say he
is from David and then claim he is also a High Priest!!!
Again I ask did the Most High change his LAW???
Rom 1:3 Concerning his Son Jesus Christ our Lord, which was
made of the seed of David according to the flesh;
2 Tim 2:8 Remember that Jesus Christ of the seed
of David was raised from the dead according to my gospel:
Heb 3:1 Wherefore, holy brethren, partakers of the heavenly
calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Heb 3:17 "Wherefore in all things it behoved him to be made like unto his brethren, that he
might be a merciful and faithful high priest in things pertaining to God, to
make reconciliation for the sins of the people.
Heb 4:14 Seeing then that we have a great high priest, that
is passed into the heavens, Jesus the Son of God, let us hold fast our
profession.
The Most High said that the Levitical line would be re-established in the latter
days.
Jeremiah 33:18 "Neither shall the priests the
Levites want a man before me to offer burnt offerings, and to kindle meat
offerings, and to do sacrifice continually."
Ezekiel 48:11 "It shall be for the priests that
are sanctified of the sons of Zadok; which have kept
my charge, which went not astray when the children of Israel went astray, as
the Levites went astray.
Ezekiel 46:19
"After he brought me through the entry, which [was] at the side of the gate,
into the holy chambers of the priests, which looked toward the north: and,
behold, there [was] a place on the two sides westward.
20 "Then said he unto me, This [is] the place
where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat
offering; that they bear [them] not out into the utter court, to sanctify the
people.
Ezekiel chapters 40 through 48
were visions the Most High gave to Ezekiel concerning the re-establishment of
the whole house of Yisrael. These prophecies have yet
to be fulfilled
Why would there be a need for
priests to offer “sin” sacrifices if Yahoshua
abolished sin offering??
He also said the SEED of David
would be earthly KING of Yisrael forever. In my
original thesis, I proved that Yahoshua was not of
the line of David but that the genealogy in the NT is fabricated.
Jeremiah
33:17” For thus saith YHWH; David shall never want a
man to sit upon the throne of the house of Israel;
The NT writers try to make Yahoshua King AND Priest not understanding how
a Kingdom of Priests, a ruler of nations, i.e the nation of Yisrael can fulfil this role. The
Most High established the Levitical Priesthood wholly
separated from the other familes or tribes including
the tribe of Yehudah. This leadership distinction called for them to serve the
spiritual needs of the people. They were the teachers of the Law as commanded
by the Most High through Moses.
Deut 33:10
"They shall teach Jacob thy judgments, and Israel thy
law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.”
Lev 10:8 "And YHWH spake
unto Aaron, saying,
9 Do not drink wine nor strong drink, thou, nor thy
sons with thee, when ye go into the tabernacle of the congregation, lest ye
die: [it shall be] a statute for ever throughout your generations:
10 And that ye may put difference between holy and
unholy, and between unclean and clean;
11 And that ye may teach the children of Israel all
the statutes which YHWH hath spoken unto them by the hand of Moses.”
The King through the line of
David served the political needs of the people.
Deut 17:14 "When thou art come unto the land
which YHWH thy Power giveth thee, and shalt possess it, and shalt dwell
therein, and shalt say, I will set a king over me,
like as all the nations that are about me;
15 Thou shalt in any wise
set him king over thee, whom YHWH thy Power shall choose: one from among thy
brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy
brother.
18 And it shall be, when he sitteth
upon the throne of his kingdom, that he shall write him a copy of this law in a
book out of that which is before the priests the Levites:
19 And it shall be with him, and he shall read
therein all the days of his life: that he may learn to fear YHWH his Power, to
keep all the words of this law and these statutes, to do them:
20 That his heart be not lifted up above his
brethren, and that he turn not aside from the commandment, to the right hand,
or to the left: to the end that he may prolong his days in his kingdom, he, and
his children, in the midst of Israel.
Together this arrangement would
serve the needs of the nations.
“And it shall come to pass, if
thou shalt hearken diligently unto the voice of the
LORD thy God, to observe [and] to do all his commandments which I command thee
this day, that the LORD thy God will set thee on high above all nations of the
earth:” (Deuteronony 28:1)
Isaiah 41:8 - 10
“But thou, Israel, [art]
my servant, Jacob whom I have chosen, the seed of Abraham my friend.
[Thou] whom I have taken from the
ends of the earth, and called thee from the chief men thereof, and said unto
thee, Thou [art] my servant; I have chosen thee, and not cast thee away.
Fear thou not; for I [am] with
thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will
help thee; yea, I will uphold thee with the right hand of my righteousness.
This is the arrangement that the
Most High established for the nation of Yisrael
forever.
This document would not be
complete without addressing Psalms 110:1,4
Almost every explanation given
about this verse applies it to J/Yahoshua on the part
of both Christians and Messianic Hebrews. Also, some Hebrew scriptures only
based Yisraelites say this is referring to David. But
is it?
Just as Christians and Messianic
Hebrews, claim that Isaiah 53 and other passages in the Hebrew Scriptures are
talking about the NT saviour, they do the same thing
with Psalms 110.1
"The LORD said unto my Lord, Sit thou at my
right hand, until I make thine enemies thy footstool.”
The word “Lord” means master;
owner, and has the understanding of one who has authority, over another.
aw-done'shortened)
adon {aw-done'}; from an unused root (meaning to
rule); sovereign, i.e. controller (human or divine):-- lord, master, owner.
Compare also names beginning with "Adoni-".
Here we can see Strongs says the meaning of the word Adon
means"master”,“owner”. In the NT the NT saviour
is referred to as “Lord”. The claim is that David could have not been talking
about himself but to his Lord who of course would be the NT saviour.
But that could not be correct because the saviour had
not even been born yet and David had no reason to look for a future Lord that
would be sitting at the right hand of the Most High.
Melchizedek according to the
scriptures was both a king and priest of the Most High. “Melchizedek” means in
Hebrew “my king he is righteous” or “my righteous king.” Now we know that David
was a righteous King but he was not a priest that would perform priestly
functions as the sons of Aaron or the Levites. So how do we understand vs 4?
"The LORD hath sworn, and
will not repent, Thou art a priest for ever after the order of
Melchizedek""
The word translated as “priest” is
“kohayn”. In the Hebrew Scriptures this word can also
be applied to chief rulers, such in the case with 2 Samuel:
2 Samuel 8:18 “And Benaiah the son of Jehoiada was over both the Cherethites
and the Pelethites; and David's sons were chief
rulers [ (kohanim)].
2 Samuel 20:26 - And Ira also the Jairite was a chief ruler [ (kohayn)] about David.
1 Kings 4:5) - And Azariah the son of Nathan was over
the officers: and Zabud the son of Nathan was
principal officer [ (kohayn)],
and the king's friend:
King David was certainly a
“chief” ruler” and also the Nation of Yisrael is also
to be a “chief ruler”.
The Hebrew names bible translates
Psalms 110:4 this way:
“The LORD has sworn, and will not change his mind: "You are a Kohen forever in the order of Malki-Tzedek."
The word “in the order of ” in Hebrew is
“dibrah” and it means “cause, manner, reason”. So
here Psalms 110:4 is saying simply “You will be a Chief Ruler forever and your
cause/manner will be righteousness because my king he is righteous”.
After the Most High brought the
nation of Yisrael out of the land of Egypt in Exodus 19:6
is recorded these words:
":And
ye shall be unto me a kingdom of priests, {Kohanim}
and an holy nation. These are the words which thou shalt
speak unto the children of Israel."
Later the Prophet Isaiah in
referring to the entire nation as Priests of the Most High, said,
"But ye shall be named the
Priests {Kohamin} of the LORD: men shall call you the
Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory
shall ye boast yourselves." (Isa 61:6)
David as King of Yisrael never lost his rulership
as king and never had to stand by as king at the right hand of the Most High
until he made David’s enemies his foot stool. He was King of Yisrael up until he died.
The First Book of the
Chronicles records the battles in
David’s time as King.
Chapter 18
Now after this it came to pass, that David smote the
Philistines, and subdued them, and took Gath and her
towns out of the hand of the Philistines.
And he smote Moab; and the Moabites became David's
servants, [and] brought gifts.
And David smote Hadarezer
king of Zobah unto Hamath,
as he went to stablish his dominion by the river
Euphrates.
And David took from him a thousand chariots, and
seven thousand horsemen, and twenty thousand footmen: David also houghed
all the chariot [horses], but reserved of them an hundred chariots.
And when the Syrians of Damascus came to help Hadarezer king of Zobah, David
slew of the Syrians two and twenty thousand men.
Then David put [garrisons] in Syriadamascus;
and the Syrians became David's servants, [and] brought gifts. Thus the LORD
preserved David whithersoever he went.
And David took the shields of gold that were on the
servants of Hadarezer, and brought them to Jerusalem.
Likewise from Tibhath, and
from Chun, cities of Hadarezer, brought David very
much brass, wherewith Solomon made the brasen sea,
and the pillars, and the vessels of brass.
Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;
He sent Hadoram his son to
king David, to enquire of his welfare, and to congratulate him, because he had
fought against Hadarezer, and smitten him; (for Hadarezer had war
with Tou;) and [with him] all manner of
vessels of gold and silver and brass.
Them also king David dedicated unto the LORD, with
the silver and the gold that he brought from all [these] nations; from Edom,
and from Moab, and from the children of Ammon, and
from the Philistines, and from Amalek.
Moreover Abishai the son
of Zeruiah slew of the Edomites
in the valley of salt eighteen thousand.
And he put garrisons in Edom; and all the Edomites became David's servants. Thus the LORD preserved
David whithersoever he went
So David reigned over all Israel, and executed
judgment and justice among all his people.
1 Chronicles 29:29:
“ Now the acts of David the king, first and last,
behold, they are written in the book of Samuel the seer, and in the book of
Nathan the prophet, and in the book of Gad the seer,
2 Chronicles 21:7 Howbeit the LORD would not destroy
the house of David, because of the covenant that he had made with David, and as
he promised to give a light to him and to his sons for ever.
1 Kings 2:11 And the days that David reigned over
Israel were forty years: seven years reigned he in Hebron, and thirty and three
years reigned he in Jerusalem.
So therefore Psalms 110:4 could
not have been referring to David prophecying about a
future saviour
sitting on the right hand of the Most High UNTIL his enemies were his
footstool. A better view, one that is supported in the Hebrew language is
[“wait for] my right hand when I make your enemies a footstool at your feet”.
Psa 16:8 I
have set the LORD always before me: because [he is] at my right hand, I shall
not be moved.
Psa 17:7 Shew thy marvellous lovingkindness, O thou that savest
by thy right hand them which put their trust [in thee] from those that rise up
[against them].
Psa 18:35 Thou hast also given me the shield
of thy salvation: and thy right hand hath holden me
up, and thy gentleness hath made me great.
Psa 20:6 Now
know I that the LORD saveth his anointed; he will
hear him from his holy heaven with the saving strength of his right hand
Psa 63:8 My soul followeth
hard after thee: thy right hand upholdeth me.
Psa 138:7 Though I walk in the midst
of trouble, thou wilt revive me: thou shalt stretch
forth thine hand against the wrath of mine enemies,
and thy right hand shall save me.
The Christian/Messanic
view is that “J”/Yahoshua is in heaven sitting at the
right hand of the Most High until final judgement.
That is why they claim this Psalms is a reference to their saviour.
The nation of Yisrael
who is to be a KINGDOM OF PRIESTS of the Most High is also waiting for the right hand of the Most High.
Psa 110:5 The Lord
at thy right hand shall strike through kings in the day of his wrath.
Isa 41:10 Fear
thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will
strengthen thee; yea, I will help thee; yea, I will uphold thee with the right
hand of my righteousness.
NT proponents claim that J/Yahoshua became High Priest AND King fulfilling the Order
of Melchizedek, claiming that because he had no beginning or ending to his
rule, nor end to his life J/Yahoshua became a priest
just like Melchizedek. However as we will see the Most High established the Aaronic priesthood forever through the tribe of Levi.
Furthermore, If Melchizedek has
no beginning or end to his rule or life, shouldn’t he still be ruling as a
King-Priest?
Hbr 7:3 “Without father, without mother, without
descent, having neither beginning of days, nor end of life; but made like
unto the Son of God; abideth a priest continually.
Who then should be a priest over
us Melchizedek or J/Yahoshua? Nevermind..
Exodus 40:15 - And you shall
anoint them [Aaron's sons], as you anointed their father, and they shall serve
[as priests] unto Me; and their anointing shall surely be an everlasting priesthood throughout their generations.
Numbers 25:12-13 – (12) Therefore
say, "Behold, I give him [to Phineas] My
covenant of peace; (13) And it shall be for him and for his descendants after
him a covenant of an
eternal priesthood; because he was zealous for his
God, and atoned for the Children of Israel.
Having a priestly order outside
of the Aaronic Priesthood that pre-dated the tribe of
Levi, is ruled out in the Hebrew Scriptures. Period.
Jer 33:17 For
thus saith the LORD; David shall never want a man to
sit upon the throne of the house of Israel;
Jer 33:18 Neither
shall the priests the Levites want a man before me to offer burnt offerings,
and to kindle meat offerings, and to do sacrifice continually.
Jer 33:19 And the word of the LORD
came unto Jeremiah, saying,
Jer 33:20 Thus saith
the LORD; If ye can break my covenant of the day, and my covenant of the night,
and that there should not be day and night in their season;
Jer 33:21 [Then] may also my covenant
be broken with David my servant, that he should not have a son to reign upon
his throne; and with the Levites the priests, my ministers.
Jer 33:22 As the host of heaven
cannot be numbered, neither the sand of the sea measured: so will I multiply
the seed of David my servant, and the Levites that minister unto me.
The Most High does not break HIS covenants, WE broke HIS covenants but HE has
never broke not one covenant He has ever made!
If J/Yahoshua was a
Jew/Hebrew Yisraelite as both Christians and Messanics claim, then he cannot change to a priesthood
outside of the Law (Torah) that was given to the children of Yisrael.
That is especially true in that it is a covenant of an eternal priesthood.
Heb 7:12 “For the priesthood
being changed, there is made of necessity a change also of the law”.
A LIE
The NT thus as has been shown,
concocted the notion that a man can die for sins by distorting the Hebrew
Scriptures and fabricating that Yahoshua shed his
blood to atone for sins for all time by his death. It lied by claiming the law
was changed and the priesthood was changed. It lied by claiming all things had
to be purged or cleansed with blood,
It is my hope and prayer that this article will provide food for thought to our
messianic family who truly have a love for truth.
All Praises to YHWH
Yehudah Benyamin
ben Yisrael
Hebrew Israelites and Atonement - A Message to Christians